Karma
Karma is an action or a combination of actions performed
by us and which invariably produces results. These
actions may be good, bad, or pure. Good karma leads to
favorable results and rebirth in the higher realms of
samsara. Bad karma leads to bad results and rebirth in
the lower realms of samsara. Pure karma leads to
enlightenment and enables one to transcend samsara.
Karmic actions can be created by an individual or
jointly by a group. The consequent results can be good
or bad and help to determine the future of the
individual or individuals who created them. While the
cause will always produce a result, when that result
will occur cannot be predicted. If the right conditions
do not manifest for a while, the result will lie dormant
for as long as it takes those conditions to mature.
Regardless of the time frame involved, the causal link
is clear. Thoughts of greed, animosity,
closed-mindedness, and of pleasing ourselves at the
expense of others will result in adverse consequences.
Thoughts of selflessness, consideration for others, and
understanding will lead to good results. Our goal is to
eliminate the selfish and negative actions, and to
increase the positive ones. At every instant in our
lives, we can decide what we will think, say, or do in
the next moment. But unfortunately, most of the time we
do not consciously make such decisions, either because
we remain unaware that we can or are not used to doing
so, or, all too often, we are simply too lazy.
Our
every action is preceded by a thought, but we are so
preoccupied with ourselves and so distracted by the
ceaseless bombardment of our thoughts that it would seem
that we act without thinking. Too late we realize that,
once again, we have acted automatically out of negative
habits and, consequently, planted another harmful seed.
Everything we do plants a seed in our most subtle
consciousness. All the seeds lie dormant, waiting for
the proper conditions to mature. If we, as gardeners,
plant a seed in rich soil where it will receive lots of
sunlight, water it properly, and take care of it, that
seed will grow. If we place the seed in a bag and store
it in a cellar, nothing will happen. Likewise, all of
the seeds in our consciousness are waiting for the right
conditions—karmic versions of the soil, sunlight, and
water—to mature. When the seed matures, the cause brings
forth a result. But it does not end there.
Cause
and effect is a continuous cycle. A cause triggers a
result. That result then becomes a new cause, which will
trigger another result, and on and on it goes. This
chain not only affects us but others as well. We do
something and it affects someone around us. In their
response to our action, they affect someone else. This
creates a wave-like response of cause and effect that
moves outwards in an ever-widening circle, just like
what results when a single drop of water splashes in the
ocean: The ripple effect results in all the other drops
of water in the ocean moving.
Each
of us has planted a combination of good seeds and bad
seeds. Thus, within each of us lies the seeds for both
loving-kindness and treachery, for both goodness and
unwholesomeness, and for both tolerance and animosity.
Which ones mature today will depend on our individual
conditions. It would be helpful to remember when we are
tempted to criticize another for her disloyalty that it
could have just as easily been us in her place. We have
all planted the seeds for deception and aggression. If
we had encountered similar conditions, we probably would
have acted like those we were about to criticize. So
while we do not condone or dismiss their behavior, we
must realize the need to have wisdom, to practice
compassion, and to keep everything in a proper
perspective.
This
can also help us to value our "good karma," that which
makes us intelligent, skillful, and wholesome, and to
not deplete it. If we keep enjoying the wholesomeness we
created without accumulating any more, we will
eventually use it all up. Since goodness brings
goodness, it becomes even more logical to practice what
we learned of discipline, concentration, and wisdom.
This is where we can use the standard of what is
correct, honest, and beneficial.
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